The Regulation of Moses incorporates the next regulation: “You shall not curse a deaf man, nor place a stumbling block before the blind, however you shall revere your God; I’m the LORD” (Leviticus 19:14, NASB). This refers to a somewhat obvious act of cruelty in putting something in the path of a blind individual that he/she can not see to avoid. Right here we have now a metaphor that’s referred to in several places in the New Testament. Jesus referred to it in Matthew 18:5–6, when He said, “And whoever receives one such child in My name receives Me; but whoever causes one of these little ones who imagine in Me to stumble, it will be better for him to have a heavy millstone hung round his neck, and to be drowned in the depth of the ocean” (NASB). James uses the same metaphor in James three:2, when he writes, “For all of us stumble in lots of ways. And if anyone doesn’t stumble in what he says, he is a perfect man, able additionally to bridle his entire body.”
Perhaps one of the vital intensive uses of the metaphor in the New Testament is by Paul in Romans 14 and 1 Corinthians 8. In 1 Corinthians 8:9, Paul wrote, “However take care that this right of yours doesn’t someway change into a stumbling block to the weak.” He explains the metaphor in Romans 14. Right here he is writing about variations in ranges of maturity amongst Christians. As we mature in our Christian walk, we discover that there are things that were previously mistaken for us to do that we gain the freedom to do. Earlier in our walk, these things interfered with our relationship with Christ and so have been unsuitable to do. As we mature, they now not cause our relationshipship with Christ to undergo and therefore are not mistaken for us to do. The precise example Paul referred to was consuming meat that had been consecrated to idols. To young, immature Christians, consuming meat that they oknew had been consecrated to idols was taking part in idol worship. To a mature Christian, it was just eating food and had no impact on the Christian walk. If a mature Christian, to whom consuming this meat was not flawed, encouraged an immature Christian, to whom eating the meat was unsuitable, to eat anyway, the mature Christian could be placing a stumbling block within the immature Christian’s path—encouraging him/her to do something that would negatively impact his/her relationship with Christ. Instead of being a stumbling block to a different, we should show love. As Paul said in 1 Corinthians eight:thirteen, “Therefore, if meals makes my brother stumble, I’ll by no means eat meat, lest I make my brother stumble.” This is not to say that we must always cater to the least mature of the brethren, but quite than encourage them to do what they consider sin, we should assist them mature so they acknowledge it for what it is—something with no non secular consequences.
This does not apply to anything that the Scripture specifically states is sin. For instance, Christian maturity never gives us the liberty to hate others. But when there may be ambiguity within the Scripture about whether or not something is right or incorrect, similar to in taking part in cards with a normal poker deck (which some see as flawed because of the origins of the symbols on the cards), not turning into a stumbling block to a fellow Christian is an issue. We should be very cautious to not cause another’s relationship with Christ to suffer.